The Audacity of Idealism

An ex-Anglican friend of mine who recently elected to go the way of Independent Catholicism, has - at times - refered to my viewpoints on certain matters as being 'Anabaptism clothed in a Chasuble'. He has noted before that I need to be a realist about certain things.

Of late, his admonition has continued to touch my conscience... but probably not in the way he intended. To this un-named priest, I ask this question: "What's so wrong with being idealistic?"

For so very, very long the Church has comprimised time and time again with society, the government, and other powers that be in order to secure for herself a more, shall we say, secure future. In the process, the Church has lost her sense of apart-ness. She has lost her idealism. In losing these key distinctives, the Church Visible has, sadly, lost her edge.

The Church desperately needs to reclaim her original idealism in ways that are clearly expressive of the hope that is in us in Christ Jesus. This means we don't embrace society willy-nilly, or scholasticism as all-knowing. We refrain from responding in kind when threatened, and we turn the other cheek for the sake of our Christian integrity. It means bearing witness to the truth, even if our precious tax-exempt status will get revoked. It means speaking the truth about life issues, civics, and the all-around obligation of the believer to live a transformed life.

During this Lenten season, we are called time and time again to return to the Gospel in new and powerful ways. We are called to grab hold of the optimism and idealism that so compelled the Apostles in their audacious mission to evangelize the peoples. Today, nothing less than a return to the message of Jesus Christ - unencumbered by seventeen hundred years of developmental disarray - can bring about a genuine renewal of Christianity.

(At the same time, we must be cautious not to reject everyone who has come before us from some specific pre-determined date as being less than Christian. The Church today can critically reapprobate her original message while still valuing the input of centuries of blesseds and not despising them or rejecting them outright!)

Let us pray for the Church - that she would be renewed by the power of the Spirit, and that, as members of Christ's body, each of us make take our place in manning the ark of our salvation, God's one, holy, catholic, and apostolic Church - cleansing her from stem to stern as we continue our voyage to our heavenly harbor.

In closing, if my strong contention for the Primitive Catholic faith makes me an Anabaptist in a Chasuble, than will somebody kindly direct me to the nearest sacristy.

A Reflection on Faith and Science on Darwin's Birthday

Celebrate the Eucharist, then give some of the consecrated elements to a scientist. They will tell you that there is nothing there, save bread and wine. Yet we believe that Christ is truly present. We do not rely on science to prove it; we accept it on faith.  

Take a human being, then give him over to a scientist with a goal of finding a soul. They will look at you puzzled, do what they need to do, and will determine that the individual has a physical body and a mind that works it and comprehends the world around it. They will not find a soul. Yet we believe that the soul is a reality. We do not rely on science to prove it; we accept it on faith.  

Take the story of Joshua stopping the Sun and Moon in its tracks, and give it to a scientist. They will ask you if you are just trying to get them to parrot that e-mail from a few years back that said that NASA proved it occured when, in fact, they had not. They will then do a bit of research and will let you know that if it had happened, we'd all be dead due to tidal forces and gravitational issues. They will declare it impossible. Yet we believe that it happened. We do not rely on science to prove it; we accept it on faith.  

Go back even further to the Exodus. Give the basic parameters to a scientist. They will spend forever trying to determine where it happened, will proclaim that -if it happened at all- it was a crossing of a shallow lake, and they will go on to tell you all kinds of things about how Israel wasn't in Egypt, that there weren't enough Israelites to make the kind of journey the story tells, etc. They will declare it either improbable or impossible. Yet we believe that it happened. We do not rely on science to prove it; we accept it on faith.  

How about the Tower of Babel. Take it to a scientist. They'll tell you that the societies of the earth split apart far too long ago for the Tower of Babel to account for the world's many and varied cultures and ethnicities. Yet we believe that it happened. We do not rely on science to prove it; we accept it on faith.  

Yet again, the Flood. It was, at best, a local flood... that's what most scientists will tell you, because they contend that there isn't enough water on the earth to result in a flood of the magnitude that the Bible describes. They will declare a global flood impossible. Yet we believe that it happened. We do not rely on science to prove it; we accept it on faith.  

So why is it that we can accept all these things on faith, but when it comes to the age of the earth, we have to compromise with modern scientific theories that have changed again and again over hundreds of years. If we cannot accept the Creation account on faith, than we must disregard every other belief we hold fast to until we have concrete proof...  

And yet, even if we had proof of creation, many would still not believe. 

Even if we had proof of a global flood, many would still not believe. 

Even if we had proof of the Tower at Babel, many would still not believe. 

Even if we had proof of the Sun and Moon standing still, many would still not believe. 

Even if we had proof of the existence of a soul, many would still not believe. 

And yes, even if we had proof of the Real Presence of Christ in the Eucharist, many would still not believe.

A Missionary Vision

Pastor William Weedon, a LCMS pastor, has put up an interesting post on his blog concerning his 'dream' mission Church. It's worth a look.  You can click HERE to read it.

Which Church Father are You?

Just found a neat little quiz, and while I am not much for these things usually, I couldn't resist comparing myself to a Church Father...

You’re St. Justin Martyr! You have a positive and hopeful attitude toward the world. You think that nature, history, and even the pagan philosophers were often guided by God in preparation for the Advent of the Christ. You find “seeds of the Word” in unexpected places. You’re patient and willing to explain the faith to unbelievers. Find out which Church Father you are at The Way of the Fathers!

January 2 - Office of Readings

From time to time I'll continue posting reflections drawn from the Office of Readings for visitors to the site.  Today, reflecting on the opening passage of the Book of Genesis, I present portions of Gregory of Nyssa's treatise "On Baptism".

Scriptural Reading: Genesis 1:1 - 3:24

Patristic Reading: From the treatise "On Baptism" by Gregory of Nyssa.

Too long have you rolled in the mire; hasten - not at the voice of John, but of Christ - to Jerusalem.  For indeed the river of grace flows everywhere.

Jerusalem does not rise in Palestine to disappear in some nearby sea.  It spreads over the whole earth and flows into paradise, flowing in the opposite direction to those four rivers which come from paradise and bringing in things far more precious than those which come forth.  

Those rivers carry perfumes, the fruit of the culture and germination of the earth.  This river brings in men and women, begotten of the Holy Spirit.

Wherever you draw water, you will find this river flowing; it is diverted throughout the earth, and it does not consume its water in those places into which it is divided.  For it has a rich source, Christ, and flowing out from him it inundates the enitre world.

This river is delightful and drinkable, attracting nothing that is salty or unpleasant.  It is rendered sweet by the Spirit's coming, like the fount of Marah by the touch of wood.

It can easily be crossed by those who are devout, but it is too deep for those who are focused on this world and it cannot even be approached by them.  

Imitate Jesus, bear the Gospel as he bore the ark.  Leave behind the desert of sin.  Cross the Jordan, and hasten to life according to the commands of Christ. 

Hurry to that land which brings forth fruits of joy; where, as promised, milk and honey flow.

Overturn Jericho, your former way of life; and do not allow it to be rebuilt.

All these things constitute types for us; and they all prefigure the truths that have now been revealed.

Ordinary Time - Year B

Today we enter into Ordinary Time on our calendar, having completed the Octave of the Nativity yesterday with our celebration of the Theophany (Baptism) of our Lord.  In the coming year, at least in this little portion of Christendom, we'll be looking at Mark's Gospel in depth, as well as doing a spiritual study in Saint John Climacus' "The Ladder of Divine Ascent".

For most Christians, 'ordinary time' doesn't resume for a week or two, but, in the meantime, I would like to take a moment to challenge you to delve more deeply into some form of spiritual study that can be, for you, a spur to a deeper, more intimate life with our extraordinary God.

The Solemnity of the Baptism of our Lord

Today concludes the Nativity Octave with the Solemnity of the Baptism of our Lord. Today we hear from Gregory of Nazianzen on the deep and rich meaning of this capstone to our Christmas celebration.

From a Sermon of Gregory of Nazianzen.

Christ is bathed in light; let us also be bathed in light. Christ is baptized; let us also go down with him, and rise with him.

John is baptizing when Jesus draws near. Perhaps he comes to sanctify his baptiser; certainly he comes to bury sinful humanity in the waters. He comes to sanctify the Jordan for our sake and in readiness for us; he who is spirit and flesh comes to begin a new creation through the Spirit and water.

The Baptist protests; Jesus insists. Then John says: I ought to be baptised by you. He is the lamp in the presence of the sun, the voice in the presence of the Word, the friend in the presence of the Bridegroom, the greatest of all born of woman in the presence of the firstborn of all creation, the one who leapt in his mother’s womb in the presence of him who was adored in the womb, the forerunner and future forerunner in the presence of him who has already come and is to come again. I ought to be baptized by you: we should also add, “and for you”, for John is to be baptized in blood, washed clean like Peter, not only by the washing of his feet.

Jesus rises from the waters; the world rises with him. The heavens like Paradise with its flaming sword, closed by Adam for himself and his descendants, are rent open. The Spirit comes to him as to an equal, bearing witness to his Godhead. A voice bears witness to him from heaven, his place of origin. The Spirit descends in bodily form like the dove that so long ago announced the ending of the flood and so gives honor to the body that is one with God.

Today let us do honor to Christ’s baptism and celebrate this feast in holiness. Be cleansed entirely and continue to be cleansed. Nothing gives such pleasure to God as the conversion and salvation of men, for whom his every word and every revelation exist. He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the great light, bathed in the glory of him who is the light of heaven. You are to enjoy more and more the pure and dazzling light of the Trinity, as now you have received - though not in its fullness - a ray of its splendor, proceeding from the one God, in Christ Jesus our Lord, to whom be glory and power for ever and ever. Amen.

The Feast of the Ministry of the Forerunner

Today, December 31st, marks the next to last day of the Nativity Octave.  Today's focus is on the ministry of John the Forerunner.  In the Office of Readings today, Bede shared with us a timeless reflection on the nature of John's ministry.

From a Homily by Bede of Jarrow.

As forerunner of our Lord’s birth, preaching and death, the blessed John showed in his struggle a goodness worthy of the sight of heaven. In the words of Scripture: Though in the sight of men he suffered torments, his hope is full of immortality. We justly commemorate the day of his birth with a joyful celebration, a day which he himself made festive for us through his suffering and which he adorned with the crimson splendor of his own blood. We do rightly revere his memory with joyful hearts, for he stamped with the seal of martyrdom the testimony which he delivered on behalf of our Lord.

There is no doubt that blessed John suffered imprisonment and chains as a witness to our Redeemer, whose forerunner he was, and gave his life for him. His persecutor had demanded not that he should deny Christ, but only that he should keep silent about the truth. Nevertheless, he died for Christ. Does Christ not say: I am the truth? Therefore, because John shed his blood for the truth, he surely died for Christ.

Through his birth, preaching and baptizing, he bore witness to the coming birth, preaching and baptism of Christ, and by his own suffering he showed that Christ also would suffer.

Such was the quality and strength of the man who accepted the end of this present life by shedding his blood after the long imprisonment. He preached the freedom of heavenly peace, yet was thrown into irons by ungodly men; he was locked away in the darkness of prison, though he came bearing witness to the Light of life and deserved to be called a bright and shining lamp by that Light itself, which is Christ. John was baptized in his own blood, though he had been privileged to baptize the Redeemer of the world, to hear the voice of the Father above him, and to see the grace of the Holy Spirit descending upon him. But to endure temporal agonies for the sake of the truth was not a heavy burden for such men as John; rather it was easily borne and even desirable, for he knew eternal joy would be his reward.

Since death was ever near at hand through the inescapable necessity of nature, such men considered it a blessing to embrace it and thus gain the reward of eternal life by acknowledging Christ’s name. Hence the apostle Paul rightly says: You have been granted the privilege not only to believe in Christ but also to suffer for his sake. He tells us why it is Christ’s gift that his chosen ones should suffer for him: The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us.

Exciting News: New Addition to our Family

Taking a momentary break from reflections on the Nativity Octave, I'd like to invite all of our readers to say hello to Coco, the newest addition to the Lyons household.  She was born at the end of July, so she is getting ready for her 5 month mark.  She is a black lab mix (though we have no idea what the other part of her might be).  More on her later, together with a fuller story about how Coco came to be with us... but for now, a photograph will have to suffice.

The Feast of our Lord in the Temple

Just a few days to go in the Octave of Christmas, and today our Liturgy and Readings focus on the finding of our Lord in the Temple.

From a Sermon of Bernard of Clairvaux.

"The goodness and humanity of God our Savior have appeared in our midst." We thank God for the many consolations he has given us during our pilgrimage here on earth. Before the Son of God became man his goodness was hidden, for God's mercy is eternal, but how could such goodness be recognized? It was promised, but it was not experienced, and as a result few believed in it. "Often and in many ways the Lord used to speak through the prophets." Among other things, God said: "I think thoughts of peace and not of affliction." But how did men respond, thinking thoughts of affliction and knowing nothing of peace? They said: "Peace, peace, there is no peace." This response made the angels of peace weep bitterly, saying "Lord, who has believed our message?" But now men believe because they see with their own eyes, and because God's testimony has now become even more credible. He has gone so far as to "pitch his tent in the sun" so even the dimmest eyes see him. 

Notice that peace is not promised but sent to us; it is no longer deferred, it is given; peacae is not prophesied but achieved. It is as if God the Father sent upon the earth a purse full of him mercy. This purse was burst open during the Lord's passion to pour forth its hidden contents-the price of our redemption. It was only a small purse, but it was very full. As Scripture says, "A little child has been given us us, but in him dwells all the fullness of the divine nature." The fullness of time brought with it the fullness of divinity. God's Son came in the flesh so that mortal men could see and recognize God's kindness. When God reveals his humanity, his goodness cannot possibly remain hidden. To show his kindness what more could he do beyond taking my human form? My humanity, I say, not Adam's-that is, not such as he had before the fall. 

How could he have shown his mercy more clearly than by taking on himself our condition? For our sake the Word of God becamae as grass. What better proof could he have given of his love? Scripture says, "Lord, what is man that you are mindful of him; why does your heart go out to him? The incarnation teaches us how much God cares for us and what he thinks and feels about us. We shoud stop thinking of our own sufferings and remember what he has suffered. Let us think of all the Lord has done for us, and then we shall realize how his goodness apppears through his humanity. The lesser he became through his human nature the greater was his goodness; the more he lowered himself for me, the dearer he is to me. "The goodness and humanity of God our Savior have appeared" says the Apostle. 

Truly great and manifest are the goodness and humanity of God.  He has given us a most wonderful proof of his goodness by adding humanity to his own divine nature.